Assalamualiakum Ya akhis And Ukhtis .. =)
Eid-ul-adha Mubarak to each and everyone of you. May Allah bless you and Accept my prayers and your prayers .
The festival of Eid is on the 10th of Zillhijjah; it is one of the two celebrated days of the year in the Islamic calender. Qurbani (Sacrifices of Animals) are made on this day and its meat distributed amongst family and the Needy. Muslims normally spend time with their family and friends.
THE MOSTT IMPORTANT SUNNAH : Takbeer, Tehleel And Tamhid
The day of An-Nahr is also known as ‘Eid al-Adhâ’ meaning the festival of Sacrifice and it is one of the two festivals which Allâh has granted to the Ummah of Prophet . Anas (RadiAllahu'Anhu) narrated, Allâh’s Messenger (SAW) came to Medina and the people of Medina in the days of Jahiliyyah had two days of play and amusement. So, Allâh’s Messenger said:
“I came to you and you had in Jahiliyyah, two days of play and amusement. Allâh has replaced something better for you. The Day of an-Nahr and the day of al-Fitr.” [(Sahîh) by Hâfidh Ibn Hajr in Bulûgh al-Marâm. Related by Musnad Ahmad vol: 3, no: 103]
The Messenger of Allâh said:
“The day of al-Fitr, and the day of an-Nahr, and the days of at-Tashrîq (the three days after an-Nahr) are our days of Eid (festivity); and they are days of eating and drinking.” [(Sahîh) by Shaikh al-Albanî in Sahîh al-Jamî (no: 8192). Related by Musnad Ahmad (no: 1945)]
Glorifying Allâh with Takbîr: (Takbîr al-Muqayyid):
From the day of Arafat until the Asr prayer of the 13th day of Dhul-Hijjah, one should make Takbîr after every obligatory Salât. Ibn Abî Shaybah relates that Alî (RadiAllahu'Anhu) used to make the Takbîr beginning after the Fajr prayer on the day of Arafat, until after the Asr prayer on the last day of at-Tashrîq. [(Sahîh) by Shaikh al-Albanî in al-Irwa. Related by Ibn Abî Shaybah in al-Musannaf]
Shaikh al-Islam Ibn Taymiyyah (rahimahullah) said:
“The most correct saying concerning the Takbîr - that which the majority of the Salaf (Pious Predecessors), and the Scholars from the Companions and Imams were upon - is to begin making the Takbîr from Fajr (dawn) on the day of Arafat up until the last day of at-Tashrîq (the thirteenth of Dhul-Hijjah), after every Prayer.” [Majmû al-Fatawa (24/220)]
Imâm al-Khattâbî (rahimahullah) (d. 456H) said:
“The wisdom behind saying the Takbîr in these days is that in the times of Jahiliyyah (pre-Islamic ignorance), they used to slaughter for their Tâghûts (false objects of worship). So the Takbîrs were prescribed in order to indicate that the act of slaughtering is directed to Allâh alone, and by mentioning only His Name.” [Fath al-Barî]
As regards to the actual wording of the Takbîrs, then nothing authentic has been related from the Messenger of Allâh. However, the following have been reported from the Sahabah:
1. Ibn Mas’ûd (RadiAllahu'Anhu): Allâhu Akbar, Allâhu Akbar, La ilaha illa Allâh, Allâhu Akbar, Allâhu Akbar wa lillahil-Hamd. [(Sahîh) Irwâ al-Ghalîl (650), Daraqutne, Ibn Shaibah]
(Allâh is the Greatest, Allâh is the Greatest, There is none worthy of worship except Allâh. Allâh is the Greatest, Allâh is the Greatest and to Allâh belongs all praises)
2. Ibn Abbas (RadiAllahu'Anhu): Allâhu Akbar, Allâhu Akbar, Allâhu Akbar wa lillahil-Hamd; Allâhu Akbar wa-ajal, Allâhu akbaru ala mahadana.
[(sahîh) - Bayhaqî (3/315)] (Allâh is the Greatest, Allâh is the Greatest, Allâh is the Greatest and to Allâh belongs all praises. Allâh is the Greatest to that which He has guided us to)
3. Salman (RadiAllahu'Anhu) : Allâhu Akbar, Allâhu Akbar, Allâhu Akbar kabîra.
[(sahîh) – Bayhaqî (3/316)] (Allâh is the Greatest, Allâh is the Greatest, Allâh is the Greatest)
“Increase in these days with Tahlil, Takbîr and Tamhid. (Takbîr al-Mutlaq). And mention the name of Allâh on the appointed Days.” [Sûrah al-Hajj (22): 28]
This verse has been explained (by some) to mean the ten days of Dhul-Hijjah. Scholars consider it desirable to increase Dhikr (remembrance of Allâh) in these days, because the Messenger of Allâh (SAW) is reported to have said:
“There are no days that are greater to Allâh or in which deeds are more beloved to Him than these ten days, so increase your Tahlil, Takbîr and Tamhid during these days.” [Musnad Ahmad]
Tahlil, Takbîr and Tamhid mean saying ‘La ilaha illa Allâh’, ‘Allâhu Akbar’ and ‘al-Hamdu lillah’, respectively.
Ishâq narrates from the scholars of the Tâbi’în that in these ten days they used to say: Allâhu-Akbar, Allâhu-Akbar; Lâ-ilâha-ill-Allâh; wâllâhu-Akbar, Allâhu-Akbar; Wa-lillâhil-hamd.
It is a beloved act to raise the voice when saying the Takbîr in the markets, the houses, the streets, the masjids and other places, because of the saying of Allâh Most High in Sûrah al-Hajj verse 37:
“…that you may magnify Allâh for His Guidance to you…”
Imâm Bukharî (rahimahullah) said in the book of al-Idayn in the chapter of the Virtue of good) deeds during the days of Tashrîq, Ibn Umar and Abu Hurayrah (RA) would go out in the marketplace during the ten days and say Takbîr, and the people would say Takbîr when they said Takbîr. [Sahîh al-Bukharî]
The Sunnah is to say the Takbîr individually. The saying of Takbîr in congregation, i.e., everyone pronouncing the Takbîr with one voice, is not permissible since this has not been transmitted (to us) from the early generations of the Sahâbah and those who followed their ways. This is applicable for all Dhikr and supplications, except if the person doesn’t know what to say. In that case he may repeat after someone else until he learns (the words to be said).
Narrated al-Bara (Allah be pleased with him) that he heard the Prophet (Sallallaahu ‘Alayhi wa sallam) delivering a khutbah saying: “The first thing to be done on this day (first day of Eid-ul-Adha) is to pray; and after returning from the prayer we slaughter our sacrifices (in the name of Allah), and whoever does so, he has acted according to our sunnah. (Kitaabul-‘Eidayn, Bukhari)
Eid-ul-Adha is celebrated on the 10th through 12th day of Dhil Hijjah, the 12th month of the lunar calendar. Many of the rituals related to the Eid directly commemmorate the sacrifices of Hadrat Ibrâhîm (alayhis-salaam) and his family for the sake of Allâh. On the way to the Eid prayer, while waiting for it and on the way back from the prayer one should recite the following takbeer as much as possible:
Allaahu akbar - Allaahu akbar – Laa ilaaha illallaahu – wal-laahu akbar Allaahu akbar wa lil-laahil-hamd
(Allah is the Greatest; Allah is the Greatest; There is no god except Allah; And Allah is the Greatest, Allah is the Greatest and for Allah is all praise.)
It is the tradition of the Prophet (Sallallaahu ‘Alayhi wa sallam) to go to the prayer by one way and return by another. The takbeer-e-tashreeq above is also to be recited after every fard prayer beginning from the Fajr prayer of the 9th to the ‘Asr prayer of the 13th of Dhil Hijjah (23 times in all).
The following actions are also sunnah on the day of Eid:
* To clean the teeth with miswaak;
* To take a bath;
* To adorn oneself and dress in the best clothes that are available and are permitted in Shari’ah;
* To use perfume;
* To rise early and go to the prayer grounds early;
* To walk to the prayer grounds if possible and to recite the takbeer above;
* Nothing is to be eaten before the prayer of Eid-ul-Adha, unlike Eid-ul-Fitr;
* No (nafl) prayers should be prayed at the Eid prayer ground, neither before or after the Eid prayer.
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